2015-5-31 Sundays Meditation

May 31, 2015

Sundays Meditation with John Steensma

Let me start out describing a biblical definition of divine grace by siting a little story that illustrates how we can come to a good definition.

In olden days, homeless men (they were called hobos) often rode the rail cars from town to town. Occasionally, one of those men would show up at the front door and ask the mother for a meal. Without asking any questions, she would go to the kitchen and prepare a plate of food for him. She gave it freely, without requiring any “work for food” on his part. She didn’t ask him to mow the grass, trim the hedges, or wash the windows. She gave freely without any consideration or conditions.

Was the mother’s kindness an act of grace? It was certainly a gracious, benevolent act, but it hardly qualified as an act of grace in the biblical sense. We often define grace as God’s unmerited favor and set grace in opposition to works, as in “We are saved by grace, not by works.” If we hold to the simple definition of unmerited favor, though, the mother’s gift of a plate of a food would qualify as grace. The hobo did nothing to earn it. The food was entirely unmerited on his part. So why do I say that mother’s kindness was not grace?

To answer that question, let me change the story a little bit. One day a hobo shows up at the front door, again asking for food. This time, however, the mother recognizes him as the man who had robbed the home some weeks before. Instead of going to the phone to call the police, she again goes to the kitchen and prepares a plate of food. She gives it to him with no questions asked and no work required.

You can readily see that a new element has been introduced into the story. Now there is not only the lack of merit but more importantly there is the presence of demerit. The hobo not only does not deserve the food, in the sense of having worked for it; he actually deserves to be apprehended and punished for his crime. Mother’s gift of a plate of food in these circumstances moves us closer to the real meaning of divine grace.

God’s grace addresses itself not merely to the absence of merit but to the presence of demerit. To understand divine grace, we must see it as more than unmerited favor. The idea of demerit is an essential element in the biblical meaning of grace. In our relationship with God, there is either merit for obedience or demerit for disobedience.

And in our case, of course, there is no merit. Even our best deeds are stained with sin, and in a strict view of justice, we deserve to be punished rather than rewarded. That is why the Apostle Paul wrote of us that in our condition before salvation, “We were by nature objects of wrath” (Ephesians 2:3). In John 3:16-18 it says….

So since the concept of demerit is essential to an understanding of grace, I propose the following definition: Grace is God’s favor through Christ to people who deserve His wrath. In this definition, the deserving of wrath picks up the idea of demerit, while the concept of God’s favor is still retained.




Now let’s go back to the fictitious story of the hobo who robbed the house but still received a free meal. I indicated that this scenario moves us toward the biblical meaning of grace. However, it still falls woefully short of illustrating God’s grace to us. Let me give you several reasons why.

First, although the mother would have been personally violated (people who have been robbed often say that they feel they have been personally violated) by the hobo’s robbery, it would not have been her law that was broken. If he were apprehended and brought to trial, the case would have been called “The State of Texas vs. Joe Hobo.” It would not have been “Mrs. So and so vs. Joe Hobo” because, although the mother had been wronged, it is the state’s law that has been broken. At the same time, although it is the state’s law that has been broken, we cannot say that the state has been wronged.

With God, however, His person and His law come together. It is His law that we break. Even though our sin may adversely affect someone else, it is still an affront to God personally as well as a violation of His law. When God sent the prophet Nathan to confront David about his adultery with Bathsheba and the murder of Uriah, Nathan said, “Why did you despise the word of the Lord by doing what is evil in His eyes?” ….”The sword will never depart from your house because you despised Me” (2 Samuel 12:9-10). David in his sin despised both God’s law and His person. RC Sproul called sin “cosmic treason against a holy God”.

In our fictitious story of the hobo robber, we can say that he despised the law of the State of Texas and he despised my mother. But he didn’t rob the state, and he didn’t break my mother’s law. David violated Bathsheba and had her husband Uriah murdered, but in so doing, he despised both God’s law and God’s person. Sin is more than breaking God’s law, it is aggravated assault upon the infinite dignity of His person. Because of this, we deserve His wrath, but instead we receive His favor. That is grace. Psa 41:4 “Have mercy on me, oh Lord, I have sinned against you.”

The second reason our story does not fully illustrate grace is that the mother had neither the power nor authority to execute justice. All she could do was call the police and hope the man would be apprehended, convicted, and sent to prison. She might be called upon to testify at his trial, but she could not execute justice. But God can. God has both the authority and power to punish sin. Jesus said, “Be afraid of the one who can destroy both soul and body in hell” (Matthew 10:28). God could have consigned all of us to hell, as He did the angels who sinned (2 Peter 2:4). But He gives us, those who are united with Christ, eternal life instead. That’s grace.

Now let’s introduce another factor into the story. Suppose the mother had recognized the man not only as the one who had robbed this home but as one who was suspected of robbing other neighborhood homes as well. Now she would have a civic duty to call the police. Suppose she would have said to herself, “I know this man has probably robbed other homes in the area, but I feel sorry for him. He probably has a wife and children back home. I’ll just quietly give him the food and send him on his way.” If the mother had acted that way, she would have essentially subverted justice. She would have subverted justice in the interest of mercy.

God, however, cannot exercise mercy at the expense of His justice. He cannot choose simply to overlook sin because He feels sorry for us. God’s justice must be satisfied. Yet many people seem to have that concept of grace. They think of God as loving and kind, as one who will pardon our sins without regard to justice. But if God pardoned our sins in that manner, that would not be grace. That would be a miscarriage of justice.

There is still one more important difference between the hobo and ourselves. In the story, the hobo was knocking at the door asking for food. In our relationship with God, we were not knocking at His door seeking salvation. As the Scripture says, “There is no one who seeks God” (Romans 3:11). Instead of seeking God, we were trying to avoid Him. Today some speak of those without Christ as “seekers.” The truth is, though, that whenever an unbeliever is seeking God, it is because God has first sought him. We were dead in our sins (Ephesians 2:1). We cannot seek God until He first gives us life. God seeks us when we cannot and do not seek Him. That is grace.


Now let’s return to my proposed definition of grace: God’s favor through Christ to people who deserve His wrath. By His grace, we do not receive the wrath we deserve. Instead we receive the favor we don’t deserve. Why is this true? The answer is found in the two words: through Christ. It is because of Christ’s death in our place that we do not experience the wrath of God which we so richly deserve. Jesus satisfied God’s justice and turned away God’s wrath from us by bearing it Himself on our behalf. Now God can extend mercy to us without subverting His justice. Mercy and justice meet together at the cross.

Jesus did more than just satisfy God’s justice and turn aside His wrath. By His perfect obedience He earned for his people all of God’s favor, all of His blessings. To use the hobo illustration, He mowed the grass, trimmed the hedges, washed the windows and painted the porch. He did it all. He perfectly obeyed all the law of God, and He did it in our place. Just as He died in our place, so He also obeyed in our place. That is why those two words “through Christ” are so critical to the definition of grace. Without Christ’s work for us, there could be no grace.




How should we react to this definition of God’s grace? We should respond, first of all, with a deep sense of humility. We really do deserve God’s wrath. The awareness of that fact should not only humble us before God but also before one another. In the realm of grace, there is no place for the horrible sin of self-righteous comparing of ourselves with other people. Even with respect to the most flagrant sinners around us, we ought to say in all humility and absolute truthfulness, “There but for the grace of God go I.”

Then we should respond in profound gratitude. Not only have we been spared God’s wrath, but we have also been given all His favor. Everything we are and everything we do that is of any value we owe to the grace of God. Dutch theologian G.C. Berkouwer said, “The essence of Christian theology is grace, and the essence of Christian ethics is gratitude.” It is gratitude arising spontaneously from a heart filled with grace that motivates us to obey God and serve Him wholeheartedly.

We’re not just undeserving, we’re ill-deserving. We deserve wrath, but because of Christ, we receive God’s bountiful blessing. Only when we understand that, do we understand grace.

What Reformed theology teaches is that it is true the believer makes the saving response and the non-believer makes the wrong response. Actually he makes no response to the gospel. But the reason the believer makes the saving response is because God in His sovereign election changes the disposition of the heart of the elect to affect a saving response. I can take no credit for the response that I made for Christ. God not only initiated my salvation, He not only sowed the seed, but He made sure that that seed germinated in my heart by regenerating me by the power of the Holy Ghost. That regeneration is a necessary condition for the seed to take root and to flourish. That’s why as reformed Christians we can quote Eph 2:8-9 “it is by Grace that you have been saved, it is not of yourselves”….truly a gift unasked for.

Let my close by saying that the evidence of God’s grace in your life isn’t determined by how much theology you know, by how many books you read, but by your active goodness to people in misery and in need. We then truly show the love of Christ.

Let me end with a prayer that exemplifies what I mean when I say by our active goodness to people in need. Probably the must simple and complete prayer we need to ask the Lord for in our lives…..let us pray.


Lord, help us to help others….Amen!

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